Her writings have been popular of late. The Chronicle of Higher Education looks into it.
From the post...
Yet as much as I like it when intellectuals receive attention, I still find myself uninterested in Ayn Rand. I do not care what she would have thought of the current scene. That those who invoke her name treat her selectively is of almost no significance to me. I have the sense, moreover, that I am not alone, at least among those in the academic world. Despite a flutter of interest, she has been mostly ignored.
Rand wrote novels that are highly unlikely to be read and taught in departments of English. Her subject was the market, but no academic economists take her seriously, unless, of course, wealthy libertarians offer funds for that purpose. She considered herself an Aristotelian, but it is impossible to imagine departments of philosophy and political science adding her to the canon.
For those under Rand’s spell, all this is just more evidence of academe’s irrelevance. For me it demonstrates that, for all the attacks directed against it, American academic life still has standards. I will be teaching a course next semester called “Liberalism and Conservatism.” John Stuart Mill and Edmund Burke will be on the reading list. So will libertarians such as Friedrich von Hayek and the founder of the National Review, William F. Buckley Jr. Contemporary liberals such as E.J. Dionne will be there. But not Rand. My reasons for excluding her may be the same reasons that other academics ignore her.
Rand’s “thought,” such as it is, boils down to two propositions. One is that selfishness is the highest of moral virtues. The other is that the masses, above all resentful of success, are parasites living off the hard work of capitalists far superior to them in every way.
Self-interest is a useful concept, while selfishness is not. That, I believe, helps explain why Adam Smith is a first-rate thinker and Ayn Rand is an amateur.
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